Adaptation of indigenous peoples in urban areas: issues, challenges and solutions
From the tundra to the dormitory and back
8 may 2024Representatives of the indigenous small-numbered peoples of the North not only reside in the tundra or along the Arctic coast but also settle in urban areas and settlements, with many pursuing education in regional centres. This transition presents several challenges, notably the adaptation of those accustomed to traditional cultures to modern urban societies. To grasp its extent, one might envision themselves as a tundra reindeer herder. You would find yourself in an entirely different world where most rules and concepts learned over a lifetime prove irrelevant or even detrimental to mental well-being, communication, work and personal problem-solving.
According to the study
'Social Adaptation of Indigenous Student Youth in Urban Environments,' several factors influence their adaptation process.
In a survey conducted by Alena Grigorievna Tomaska, a researcher at the Institute for Humanitarian Research and North Indigenous Peoples Problems of the Siberian Branch of the RAS, 60.4% of respondents felt their situation was good, 28.5% noted some drawbacks, while 11.4% faced difficulties in urban life.
Furthermore, students generally viewed their housing conditions positively, whether they lived in dormitories or owned their homes. Indigenous students appreciate the developed urban infrastructure, services, medical access and entertainment options, which motivate them to continue their studies. Young people positively assess their higher standard of living compared to their homes. Social disorientation causes frustration and challenges; it's tough for tundra dwellers to adapt to a society where they must relearn behavioural norms and discover new responsibilities and limitations previously unknown to them.
The author identifies a significant barrier to adaptation: some respondents' inability to prioritise social norms according to their significance in urban society. What's more crucial—arriving on time for class, ironing a shirt or completing homework? Is it advisable to board an overcrowded bus, inconveniencing other passengers? Especially if you are already late. Urban residents handle such situations reflexively, just as tundra dwellers instinctively know not to stray from a host when using someone else's phone or to always accept food when offered as a guest. Imagine a diligent student missing a term paper deadline not out of laziness but due to a fundamentally different perception of time from that of their instructor. Considering the faster pace of urban life, some students struggle to keep up with the plethora of new demands that seem endless.
As an experimental solution to this issue, the Yamal to Its Descendants Association and the Russian Association of Indigenous Peoples of the North under the head of Salekhard have taken on mentorship roles for indigenous students. Mentors met with the youth to share experiences from their own transitions from tundra to city for education years ago, offering direct guidance to help avoid common pitfalls in an unfamiliar setting.
It's important to recognise that these are adults, albeit young ones. Educational methods tailored to the psycho-physiological conditions of indigenous schoolchildren have already been developed. The article
'Adaptation Technologies for Working with Children from Indigenous Minorities of the North Based on Psycho-Physiological Characteristics' notes that one in five students has a body weight deficit and 70–80% suffer from avitaminosis. This significantly impacts their educational process as these children need more rest than others; they physically cannot handle an intensive curriculum right from the start of school. Headaches, poor sleep, lack of appetite, hyperactivity or lethargy are frequent issues that educators must consider when working with indigenous children during the initial months of schooling. Moreover, the curriculum is designed around the children's capabilities and cultural values, which differ markedly from those of urban youths.
According to the article
'Character Accentuation in Indigenous Minorities of the North,' most indigenous children do not exhibit pronounced character accentuation—a starkly defined psychological trait bordering on normative mental states. In simple terms, children raised in the tundra tend to be more balanced, calm and independent.
However, research indicates that character accentuation among indigenous students aligns with general statistics; it suggests that exposure to urban culture in boarding schools and colleges contributes to developing less desirable personality traits mainly affecting themselves.
Nevertheless, a collision between traditional and modern values that can be traumatic is inevitable. Indigenous individuals must pursue education as it is not only mandatory in Russia but also essential for improving their lives and their community's future. The Yamal mentoring initiative might provide a way for young people to harmoniously blend the best aspects of both cultures without detriment to themselves.
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